THE EUCHARIST, HOLY COMMUNION, MASS OR
"THE SACRAMENTAL YOGA OF JESUS THE CHRIST".
Ritual meditation for self-knowledge of our human and divine nature. P (priest-priestess),
acolytes and special helpers may gather at an altar after procession and hymn. Guests
and C (congregation) may stand, sit or kneel. Look for glossary at the end. And ask.
I N V O C A T I O N (Contemplate our innermost t divine nature)
P: (priest) and C (congregation) make a sign of the cross of God +
P: IN THE NAME Contemplate
OF G O D, The ETERNAL e g as a circle
THE FATHER, e g a middle point or a seed
THE SON AND e g a vertical line or a stem
THE HOLY GHOST e g a horizontal line or a flower
C: AMEN
(or corresponding word in other branches of religion)
P U R I F I C A T I O N (Via purgative in ancient mysticism)
P: (sprinkles drops of asperges-water. Water is in religions symbol
for life and for a new pure beginning of our pilgrimage to God.
P: WE BLESS YOU (GOD THE) HOLY GHOST
THE ENDLESS SEA, YOU GIVE NEW BIRTH IN PURITY
O MOTHER OF WISDOM, BEAUTY AND ALL SOULS HOST
WE ARE AS DROPS OF YOUR DIVINITY.
C: AMEN
ENLIGHTENMENT (Via illuminata in ancient mysticism)
P: ( lifts a mighty fire from the altar. Fire is in religions symbol for
Godīs sacrificial will and enlightenment given through angels in all)
P: WE BLESS YOU, FATHER
AS ALL ANGELS FROM YOUR HEAVEN
HAIL ARCHANGELS, THANKS ! YOU FIERY SEVEN
CREATE HERE NATUREīS HOLY TEMPLES
WITH GODīS MIGHT
AND WILL ENLIGHTEN WITH ETERNAL LIGHT
C: AMEN
U N I F I C A T I O N (Via unitativa in ancient mysticism)
P: (lifts monstrance with veiled pre-consecrated Host, blessing)
(Transubstantiation of all represents the goal: "This is my body"
P: WE BLESS YOU, GOD THE SON,
YOU OFFER HEAVENīS BREAD TO EVERYONE
YOU TRANSUBSTANTIATE ALL IN THE TRINITY
YOUR LOVE AWAKES IN HEART INFINITE UNITY
C; AMEN
P: ("GOD SHALL BE ALL IN ALL")
(P and all may now sit around a low altar as Christ and his disciples
did sit at the last supper. C is free to choose different positions.)