DIVINE MEDITATION with our Eucharist, Holy Communion, Mass, (103)
what our Eastern initiates has named a sacramental ritual Yoga of the Christ.
1 / CONTEMPLATE foremost the beginning, page 4 in the liturgy of the Eucharist. Keep in the
background of your consciousnessthat the Trinity comes as Divine Meditation to the table of
Abraham and to the altar-table of Christ and to your sacrificial inner table when you are ready.
2/ What is Divine Meditation? Some will say that it is the divine WORD which does create, sustain and
end worlds. Create is not the best expression if we believe that all is preexistent and eternal before and
after time and space. What is called Divine Meditation has its root in the absolute, eternal Being which
is mentioned in religions as Parabrahm, Adi Buddha, Ain Soph Aur,… Pleroma of the Christian Gnosis.
This absolute Root is symbolised by an empty circle. The meditation ought to start with this circle as
a symbol for the endless, eternal nature of all which is "Nothing", spiritual "Poverty", Emptiness,
Sunyata. "The father of Christian mysticism", Dionysious Areopagita writes that those who know
"The ONE" say that they speak about it only with negations and go beyond all thinking. Let our
divine meditation start by not-thinking, a state in which all mental activity has finished . Do speak
about God only with negations. Romain Rolland did write about how India has equal gospels:
Rig Veda: "Nor Aught, nor Nought existed. The only One breathed breathless by Itself. Darkness
there was and all at first was veiled" ………… Or contemplate stanza l in the book of Dzyan:
" Time was not…Universal Mind was not. The Causes of existence had been done away with The
visible that was, and the Invisible that is, rested in Eternal Non-Being - the One Being…....And
Life pulsated unconscious in Universal Space throughout that All-Presence…Naught was….
3 / We may take help by some small ritual activity: Make with right hand a circular movement while you
contemplate the empty circle and say words of the Eucharist page 4;in the Name of God
And contemplate the absolute beyond time and space , beyond human will, thoughts and feelings Do
not make haste. Rest in the eternal, "Requiem in aeternam" as is said to those who die from bodies.
4 / Make then with the right hand a new movement, mark in the circle themiddle point
And contemplate the point as the seed for a new "creation", emanation and sayThe Father
The Rig Veda says: "The germ that still lay covered in the husk burst forth, one nature" Contemplate it
5 / Make now with the right hand a ritual vertical line contemplating and sayingThe Son
Contemplate the ***Word which is in the beginning and its incarnations in the heavens
6 / And make with the right hand a ritual horizontal line contemplating and saying,The Holy Ghost
That is our heavenly Mother (with the words of Jesus in the letter to the Hebrews And contemplate
that matter of that Mother, all space, becomes the body of the all embracing "Son" of the Ghost
7 / Place right hand on your heart, which on earth can symbolise the innermost home of the Trinity in you.
SayAmen contemplating that word as affirmation translated "truth" and "so be it" or in esoteric
parlance "the concealed, that which is hidden", a word used to call on the God of Mystery, Ammon ,
or Ammas to manifest. The "father of Christian mysticism" Dionysious Areopagita, said that
affirmations and negation are the two ways to come near to the eternal nature. Most people try to use
petitions, that is to ask their "gods" to change, and to become more giving. But God IS perfect.
8 / Make common ASPERGES: Take drops of WATER on the fingers of your right hand and make the
common ASPERGES- cross- movement + contemplating how the drops of water can be symbols for
our heavenly Mother, the Spirit and her children of divinity incarnating in us and the Universe
and purifying and giving beauty and wisdom. . You need not have physical water. Just imagine
water if you are e g travelling in a bus during this contemplative blessing act
9 / Continue with page 4 , blessing the Father-aspect of our divine nature imagining it as endless FIRE
and angels. Or lift a physical fire. Say or contemplate the words "We bless You Father … Hail
archangels" (Jesus says that all these angels are aspects of our inner nature (Pistis Sophia Gospel)
10 / Continue with page 4 blessing God the Son. You may have a piece of BREAD or a host in your hand
and contemplate the first Eucharist or God incarnating in universe as in an immense bread and in
each angelic, human, animal, vegetable and mineral body, in each sun and in all matter, however
dirty and despised. Imagine our divine nature as the three Angels at the table of Abraham or
incarnated in Christ at the Eucharistic table…and. that they are contemplating and through their
contemplation from within manifest, perfect and end the drama of God They are inward turned ,
not in mental meditation but in contemplation negating all illusions. You may start with human
affirmation but end in negation This is also Christian Gnosis from Basilides interpreted by the
psychoanalyst Jung in "Seven sermons to the DEAD" ( to those spiritually dead, the common man.
There you may study the words "Begin with nothing…emptiness, by us called Pleroma. The pairs of
opposites are the quality of Pleroma. "God and Devil" are the first (misunderstood ) manifestations of
the Nothingness, Pleroma" Start contemplating the Eucharist by beingthe empty circle
Return in meditation often to the empty circle. Rest there, "Rest in the eternal, Requiem in aeternam"